We often speak of the "crosses" we must carry in life. These can range from loss of a job to a serious or terminal illness to unhealthy relationships, and so on. The cross has become the wide-ranging metaphor for the trials, ills, and discomforts that are part and parcel of every human life. While we all understand this use of the word "cross," it does a disservice to what the Jesus of the Gospels means by it. For him, a "cross" is not some- thing that fate, bad luck, or unfortunate circumstances foists upon one. It is, instead, something one chooses, something one embraces.
For Jesus, carrying the cross in discipleship was the rejection of earthly possessions or status, it was the sundering of bonds of kinship or friendship. It was, above all, the necessary kind of self-sacrificing, self-surrendering choice one had to make in order to be a true disciple. When life hands us a "cross," we pray to the Lord to give us strength to bear it. If we are to be true disciples, we must also pray for the strength to reach out and willingly accept a cross as well. To bear up, with God's grace, under the burdens that are not of our own choosing does take a strong faith. But to walk willingly under the weight of the cost of discipleship shows an even stronger desire to spread the gospel of Jesus Christ.
(c) Copyright, J. S. Paluch Co.
|
The biblical virtue of humility often gets mistranslated in our world. Many think of humility as ongoing self-effacement or even self-degradation. Humility, as the scriptures use it, is a sense of true self-awareness, of one's capacities and abilities. A false humility is actually a kind of deceit, and is often a mask for the face of arrogance that lies beneath it. Thus Sirach today tells us not to seek what is too sublime for us, or to search out what is beyond our strength. We are called to have an awareness of what we are able to grasp, and with what we are strong enough to contend. Scriptural humility also has about it an openness to the goodness of others and what is best in them. That is why both Sirach and Luke's Jesus instruct us not to deny our own self-worth, but to be ready to elevate and acclaim what is good or great in others. When we live this way, we are closer to understanding how God views all of us. We ought not place ourselves, but others, first. In living this humble way, we are living out of the heart of God, who is always ready to raise us up in honor at the table of the heavenly banquet.
(c) Copyright, J. S. Paluch Co.
|
A threefold message develops in today's readings. First, everyone is called to proclaim God's glory and receive salvation. Second, salvation is not for the unprepared.
Like a loving parent, God gently corrects and disciplines those who have been called. Usually suffering is part of the formation process. We are to accept it as Jesus once accepted his cross. Third, some people who imagine themselves saved are really not. The door of salvation has been closed in their faces despite their cries and pleas. On the other hand, some who are treated with contempt and disdain actually do have a place in God's kingdom. We need to take these lessons to heart. Recall your initial excitement on hearing God's word. How has the Good News that once caught your fancy taken deeper root in your life? Look again at the crosses you have been given. How are others transformed when they see how you have accepted and grown from your sufferings? Finally, are there some people whom you imagine are not invited to God's kingdom? Why do you think so? For a moment, imagine them on the inside and yourself
on the outside. How might this be possible? Always try your best to enter by the narrow door. Come and proclaim God's glory.
(c) Copyright, J. S. Paluch Co.
|
Perhaps the most famous painting of the Assumption is Titian’s Assunta (1516-18). Painted almost 500 years before Pius XII declared the infallible dogma of the Assumption on November 1, 1950. The long-standing tradition of the Church, both East and West, was that when Mary came to the end of her life she was taken into heaven. In the East, they called this the Dormition or “falling asleep” of Mary. In the West, it was referred to as the Assumptio or being “taken-up.”
In Pius XII’s Apostolic Constitution, Munificentissimus Deus, he declared the following:
By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.
Interestingly, this was only the 2nd of two papal dogmas both of which deal with the Blessed Virgin, the first being the dogma of the Immaculate Conception.
By 1950 when the Assumption was declared a dogma, we were still digging out from the horrors of World War II. The atrocities seemed endless, and we were living in a cold war within an “atomic age.” Inconceivable possibilities now seemed possible, and we realized more than ever “man’s inhumanity to man.”
Nov. 1, 1950 the Catholic Church experienced the brilliant workings of the Holy Spirit holding up the truth and beauty of human life in the face of evil forces that would seek to destroy and diminish the great dignity we all have received through Christ. He is God made flesh, and she who gave her life to make this possible was not only preserved from sin for his conception, but is preserved from the decay of death at the ending of her earthly life. She is the truest of disciples following her Son in the Resurrection of the Body.
In our age, Our Lady speaks again of the dignity and beauty of all human life from the womb to the tomb. Her life is a celebration of the mystery of Redemption. In the face of all those forces which would degrade, diminish or destroy human life, she is a sign of hope. She is not only his mother, but our mother as well. Mary, full of grace! Be with us now and at the hour of our death!
|
"Much will be required of the person entrusted with much" (Luke 12:48). Whew! At least the Lord hasn't entrusted me with much! Thank goodness that the work of the reign of God on earth has been entrusted to somebody else. This must be the "good news" of today's Gospel, right? Wrong! In the mentality that has come to be known as "keeping up with the Joneses" we can gear ourselves toward a comparison with those who have more or who have been given more, even by God. Unfortunately, nowhere does Jesus say: "Not much will be expected of those who have been given only a little bit." Each of us, in our own way, has been given something, some gift or treasure that we can put toward the work of the reign of God. This is the vocation of Christian discipleship. Perhaps others seem to have been given more; evaluating this is not the disciple's concern. The concern of each of us in the vocation for which we have been chosen is to take what we have been given, and consecrate it for the continued in-breaking of God's kingdom of justice, joy, peace, and beauty. Then will we come to realize that we have indeed been given much.
(c) Copyright, J. S. Paluch Co.
|
This Sunday, July 25, our parish celebrates the feast of its patron, St. James. He is referred to as James the Great or Elder. He is the brother of St. John the evangelist; they are referred to as “sons of thunder” (Boanerges) in the Gospel of Mark. Our parish received his name in 1863 when its founding pastor, Fr. James Reid, requested that the parish take his baptismal name.
Though not much is known about any of the 12 apostles, history and legend fills volumes of which it is difficult to distinguish one from the other. From the scriptures we know that St. James held special significance as he is one of the three known as the “kindred spirits.” It was James along with his brother John and Peter who were summoned to the Mount of Transfiguration to experience the Lord’s transfiguration in all its glory. There they were privy to the conversation between Moses, Elijah and Jesus as they discussed his “passage.” The scene is recorded in the vivid colors of the stained glass win- dow above our baptismal font.
It is known that James was martyred in the year 44 ad by King Agrippa I as recorded in the Acts of the Apostles. It is believed that his remains were transported to Galicia (modern day Spain) to the town of Santiago de Compostelo. This town is considered the third most holy site in Roman Catholicism next to Jerusalem and Rome. Since the time of the middle ages (as early as the 9th century) until modern times, Christians made pilgrimage to Compostelo by foot and later on by bicycle (100 km walk or 200 km by bicycle). In 2008 alone, over 125,000 “compestelo’s” were made. When July 25th falls on a Sunday, such as this year, it is known as a “Jubilee Year,” and the east door of the Santiago Cathedral is opened to receive pilgrimers.
The story of our namesake, James, continues to unfold to this day even as we take up the “spirit” of his name. Known as the pilgrim saint he is depicted by the scallop in art, and is a constant reminder that we are a “pilgrim people” on journey with saint and sinner alike to our eternal destiny of the reign of God on earth.
Happy Feast Day.
|
Familiarity, in the case of the Lord's Prayer, probably hasn't bred contempt in most of us, but it certainly can breed a kind of inertia. The words we speak in prayer run the same risks as all our other human words: they can be spoken hastily, thoughtlessly, carelessly. In a manner parallel to the words we say in the Lord's Prayer--"forgive us as we forgive others"--today might be the day to invite God to "listen to us as well as we listen to you." Today might be the day to listen to the Lord's Prayer with newly attentive ears.
Let us learn from the example of Luke's Jesus, who would not instruct others how to pray until he himself had been a man of prayer. Moreover, listen carefully to the follow-up Jesus gives for the prayer itself. In our quick-fix society we must heed the call to persistence; in a world that puts glib explanations on difficult situations we must continue to seek and knock; in our all-too-humanness, we must be open to the patience, grace, and wisdom of the will of God. Do we want the Lord to listen to our voice? Maybe we can start by listening to God's.
(c) Copyright, J. S. Paluch Co.
|
The parable in today's Gospel is one of the best known of all the teachings of Jesus. The term "Good Samaritan" has been used to name various charitable organizations and is even the official name of one state's emergency roadside assistance program that helps stranded motorists. With the prevalence of the terminology used to describe various activities in our day, we might be led to forget the message of this Gospel passage. This man, this Samaritan, was the only one who offered the beaten man help. Samari- tans, remember, were considered the lowest of the low in the time of Christ. A good Jewish person would not even have gone near a Samaritan for fear of being rendered impure. The Samaritan was motivated solely by the sense that the poor man needed help. He didn't care about religious or social status. And Jesus' message is that we are to do the same.
(c) Copyright, J. S. Paluch Co.
|
"You are the man." These words, spoken to King David by the prophet Nathan in the passage just before today's first reading, were a wake-up call to David that he had done wrong in taking the wife of Uriah and having Uriah killed in battle. The story that woke David up to his own guilt was about a rich man who had many sheep, but took and slaughtered the only sheep of a poor man. David thought the man should be punished, but when Na- than made known to him that this story was about David himself, David woke up to his own sin and repented, and the Lord forgave him.
Today's psalm of David reinforces for us the necessity of recognizing our own guilt and confessing it before the Lord. Then "[blessed is the one whose fault is taken away, / whose sin is covered" (Psalm 32:1). God becomes our shelter, and gives us back our freedom.
(c) Copyright, J. S. Paluch Co
|
In Genesis, Melchizedek is described as a king who is also a priest. As this story is usually interpreted, Melchizedek's action of bringing out bread and wine and blessing it with praise to the Creator is a prophetic action. Seen as a prefigurement of the action of Jesus, he foretells to Abram the One who is to come, the Messiah. The psalm echoes this theme in the time of David the King, who praises and thanks God and proclaims the preexistence of the Christ, who is given princely power from "the day of your birth, in holy splendor" (Psalm 110:3). God has promised this to David and his descendants forever, and God will never go back on this promise.
(c) Copyright, J. S. Paluch Co. The story of the multiplication of loaves and fish is chosen for the feast of the Body and Blood of Chirst. This story is actually told more times in the Gospel than the Last Supper. It is an event in the ministry of Jesus life that focuses on the heart of his message to the human race. We learn in this story that God notices our hungers and commands that we learn how to “feed ourselves.” The immediate reaction of the apostles is “so little for so many.” We see that the action of putting the very little that we have in Jesus’s hands is an act of great trust. This act of surrendering stands at the center of the Gospel. It is an action we will see exemplified in the life of Christ as he surrenders his life on the cross saying, “Father, into your hands, I give my spirit.”
In the story of the multiplication of loaves and fish, the very action of surrendering our sustenance into the hands of Christ brings forth the multiplication of the little bit we have. The resulting miracle satisfies the hungers of all who “ate and were satisfied.” Not only did they eat, but they had food left over. The mystery of God’s reign is witnessed in its ability to multiply things once they are surrendered. Lying within food is the recipe that reshapes our lives. Jesus fully intends to take our empty selves and plans to fill them up with his life. He too will pour out his life (Body and Blood) into ours as he hands his life over to his Father. The life of Christ is multiplied. In effect we become “other Christs.” Amazingly, there is enough for everyone. What we have received we can give as we open our lives to the distribution of the life given.
|
The first reading, from Proverbs, is a beautiful doxology of the glory of Christ, who existed before all of creation. Christ is the Wisdom of God spoken of in the verse: "from of old I was poured forth, / at the first, before the earth" (Proverbs 8:23). Christ is described in terms of preexistence, of knowledge and wisdom of God, as the Child of God in whom the Creator delights, playing on the earth and delighting in the human race. Psalm 8 continues this hymn of praise to the Creator, enumerating all the wonders of creation, and marveling at the wonderful truth that God has put humanity at the forefront of it all, making us a little less than angels, "crowned with glory and honor" (Psalm 8:6).
|
There's a good chance that you're reading this bulletin article because you went to church for Sunday Mass. With any luck (even if it's the Saturday Mass of anticipation), the sun is shining outside. If it's early Sunday morning, perhaps you still saw the moon in the sky as you were on your way to celebrate the Eucharist. Church, sun, moon. Stable and staple parts of our lives. But today we hear of a place, the place of our Christian destiny--the new and heavenly Jerusalem--where there is no temple, no sun, no moon. All of these will be replaced by the Lamb of God: Jesus Christ crucified, dead, buried, and risen from the dead!
Day by day, week by week, we will still have, and we need, the sun and moon, and the Lord's house on earth to offer our worship. But even while we enjoy the celestial luminaries and offer our praise to the Lamb, we keep our gaze focused on that time and place when all light will be eclipsed by the light of Christ's eternal glory, and we will join the angels and saints in the temple that is God, as we continue to sing our ceaseless praise in the power of the Spirit.
(c) Copyright, J. S. Paluch Co.
|
Who are "we" today as we sing "We are his people, the sheep of his flock" in the responsorial psalm? It is very easy to think that it is just us, at this Mass, or just the members of this parish or diocese, or perhaps we are thinking it is all Roman Catholics in the United States. But "we" are much larger and broader than that. If you take a globe or atlas in your hand, it would be difficult to point to any place on land where "we" aren't singing this psalm today. Not only that, but "we" are the saints who survived the great time of trial, as described in Revelation's reading today. And complexity and diversity as the work begun by Paul and Barnabas in today's first reading continues. But, even though who "we" are, the flock of the Lord, is almost beyond our ability to comprehend, we all hear the voice of Jesus Christ, our one and only shepherd, as we continue through the Easter season to follow him faithfully.
|
On Palm Sunday we heard in Paul's letter to the Philippians that all things in heaven, on earth, and under the earth must bend their knee at the name of Jesus. That name comes back in today's first reading. The Sanhedrin, whom we heard about just a few short weeks ago in the reading of the Passion, are again confronted by Jesus in his name being proclaimed by the apostles. Peter and the others refuse to bend their knee to the authority of the Sanhedrin and stop teaching in the name of Christ. In fact, they rejoice that they have been persecuted for doing so.
Do we turn to those first brave followers when we are called upon to give witness to the name of Christ in our name "Christian" day by day? When we must stand against, challenge, or confront forces that counter the gospel of justice, peace, joy, and beauty, do we give witness with no less than the Holy Spirit, or do we remain silent? Do we genuinely give honor to the name of Jesus by being his namesakes in the world today?
(c) Copyright, J. S. Paluch Co.
|
Thomas probably would be a good man to have in your corner in a modern-day courtroom. Even though he was willing to follow Jesus to death (John 11:16), he's not going to go out into the world now and attempt to give witness to the risen Christ when all he has at his disposal is hearsay evidence from the other apostles. No, he wants immediate evidence, a hands-on experience of Christ risen and present. The risen Christ ultimately provides Thomas with the experience and evidence he needs.
Many of us, when we struggle with our faith or our belief, can identify with Thomas. But even when our faith is in relatively solid shape, we encounter people who are a bit like Thomas, who won't believe unless they are given credible experience of the risen Christ. We, then, are called to be witnesses. Like Christ, we cannot be ashamed to show the woundedness of the
Body of Christ, the Church. We must even allow others to probe and examine the wounds. But we must also greet them with "Peace" and know that, in the glorious everlasting life of Christ risen from the dead, our wounds are not our final destiny. Our final joy is life transformed for eternity.
|
HOLY WEEK SCHEDULE
• Palm Sunday Vigil - March 27 at 5:00pm
• Palm Sunday Morning - March 28 at 7:30am, 9:30am & 11:30am
• Monday Holy Week – Masses at 6:45am, 9:00am and 7:30pm
• Tuesday Holy Week - 6:45am & 9:00am
• Wednesday Holy Week - 6:45am & 9:00am
• Lent ends at sunset on Wednesday
THE SACRED TRIDUUM Holy Thursday:
• Holy Thursday Mass (washing of feet) at 7:00pm / Church open until midnight
Good Friday:
• Seven Last Words Cantata (Church) - 11:45am
• Liturgy of the Lord’s Passion - 1:30pm
Holy Saturday:
• Blessing of Easter Baskets 12:00 Noon (Gathering Space)
Easter:
• Easter Vigil at 8:30pm (Saturday)
• Easter Morning 7:30am, 9:30am & 11:30am
|
Our Lenten journey of conversion has brought us to the holiest week of the Church year. With palm branches in hand we enter the holy city of Jerusalem, proclaiming, "Blessed is he who comes in the name of the Lord." From this grand entrance into the city, we follow the Lord Jesus as he shares his last meal with his disciples, institutes the Eucharist, is arrested, betrayed, and killed. Each year this celebration of Palm Sunday of the Lord's Passion plunges us into the saving mystery of Christ's death and resurrection. The Lord's forgiveness of the repentant thief reminds us that reconciliation awaits those who put their faith in Christ. Let the repentant thief's words become our own this day: "Jesus, remember me when you come into your kingdom" (Luke 23:42). (c) Copyright, J. S. Paluch Co.
HOLY WEEK AND THE PASCHAL TRIDUUM
Sunday, March 28 - Sunday, April 4, 2010
"The days of Jesus' life-giving death and glorious resurrection are approaching, the hour he triumphed over Satan's pride, the time we celebrate the great event of our redemption" (Preface of the Lord's Passion II, Sacramentary). Thus the Church begins the one week of the year that we formally designate as "Holy." Simple rituals can link the domestic church to parish church and Church universal. Enthrone Sunday's palms where you pray, behind the family crucifix, even as part of front door decorations: "Christ reigns here," they proclaim; "all are welcome!" During the first three days of Holy Week, ready Easter clothes, prepare festal foods, clean the house, beautify the yard. Late Holy Thursday afternoon, share Lent's final meal before the Lord's Supper Mass. Pitcher, bowl, and towel make a fitting centerpiece; perhaps conclude the meal by washing each other's feet. On Good Friday, observe the paschal fast from food--from TV and computer, too! Then come to Holy Saturday's Vigil with mind clear, stomach empty, and heart full of "holy anticipation" that bursts into living flame when the new fire is kindled.
|
Lent ends at sunset on Wednesday, March 31. We then begin the Triduum, a word meaning “3 days in one.” The liturgies celebrate the most profound mysteries of the death and Resurrection of Jesus Christ.
On Thursday, the only Mass celebrated in the Diocese is in St. Paul Cathedral where the bishop gathers with all his priests. All the ordained renew their commitment of service and the oils used during the year are blessed. Every parish sends representatives to the Chrism Mass to receive the oils. We are looking for anyone from the parish who would like to represent St. James. If you would like to do this, please call the rectory at (412)741-6650, extension 310 to let us know.
These oils will be brought forward at the evening Mass of the Lord’s Last Supper at our parish. During this mass we also wash feet in obedience to Christ’s command to follow his example. All parishioner’s are invited to fully participate in that ceremony by having their feet washed. |
"See, I am doing something new!" (Isaiah 43:19).
All during this Lenten season, the scriptures have revealed the truth of these words, proclaimed in today's first reading from the prophet Isaiah. We have heard about a bush in the desert aflame but not consumed. We have listened to a parable about a father, the depth of whose love for his prodigal son was almost inconceivable. Today, instead of condemning a woman caught in the act of adultery and joining in stoning her to death, the Lord Jesus sends her on her way, away from what would have been certain death, admonishing her to sin no more. Indeed, God has been doing something new in our midst. Even when we are trapped in sin, with no perceivable way out, we are offered forgiveness when we turn to the Lord with repentant hearts. Let us remember that God has done something new in the heart of each of us.
(c) Copyright, J. S. Paluch Co.
|
Today's scriptures bring us to the heart of the meaning of the Christian journey of conversion. Saint Paul sums it up beautifully: "Whoever is in Christ is a new creation: the old things have passed away" (2 Corinthians 5:17). The Gospel passage, the parable of the prodigal son, shows us just what this new creation is like. It is all about reconciliation. Just as God removes the yoke of slavery from the shoulders of the Israelites--see today's first reading--so, too, does the father in the Gospel remove the yoke of guilt and shame from the shoulders of his wayward son. That son first needed to turn away from his sin and seek out and ask forgiveness of his father. That is precisely what we have been doing during this season of repentance. We can only begin to imagine the kind of reconciliation feast that awaits us when we are embraced by our forgiving God.
(c) Copyright, J. S. Paluch Co.
|
Last Sunday we gathered with Peter, John, and James at the mountain of Transfiguration and were summoned to listen to God's chosen Son. This week the scriptures draw us into the mystery of just who that God is. The first reading, perhaps one of the best known in the Bible, recounts the story of Moses and the burning bush, when the mysterious divine name is revealed. The responsorial psalm is a hymn extolling the attributes of God. Saint Paul and the Lord Jesus describe a God who judges and metes out punishment. No matter the lengths to which the scriptures go, we know that no amount of words will ever come close to capturing who God is. Our lives and our Lents are really journeys toward that mysterious One who will one day welcome us into the heavenly home that awaits those who put their trust in God alone.
(c) Copyright, J. S. Paluch Co.
|
On this Second Sunday of Lent the scriptures remind us that when we have an encounter with our God, things are bound to change. In the first reading God tells Abram to raise his eyes to the sky, promising descendants as numerous as the stars. Abram's act of faith in the Lord is sealed in covenant, forever changing the course of salvation history. In the Gospel story of the Trans- figuration, always proclaimed on this Lenten Sunday, the Lord Jesus changes in appearance before the eyes of the apostles who, like Abram, raise their eyes to the spectacle in the sky. It is Saint Paul who brings it all together for us: "He will change our lowly body to conform with his "glorified body" (Philippians 3:21). Lent is all about change, all about conversion. Let us cast our own eyes to heaven, awaiting that day when we will be changed-- when we will share in Christ's glory.
(c) Copyright, J. S. Paluch Co
|
Once again the Church invites us to enter the desert of repentance. That desert, as today's first reading reminds us, is also a desert of remembrance. This holy season summons us to remember all that God has done for us. Like the Israelites who recalled their captivity and God's work to free them from the Egyptians, we, too, recall those times when we were held captive by sin and experienced freedom through the gift of God's redeeming love.
Saint Paul tells us that the word of God is near us; it is in our mouths and in our hearts. May that sacred word prompt us to remember God's great work of reconciliation in our lives and in our community. As this season of Lent unfolds, let us take to heart these words of Saint Paul and spend these forty days calling upon the name of the Lord, asking for forgiveness and healing. (c) Copyright, J. S. Paluch Co. |
For those of us who live farther north, it is now the heart of winter. And for all of us, north and south, the holidays are over. We may sense the start of a long, hard stretch of blank time. These opening Sundays of “Ordinary Time” reflect this feeling of beginning.
Today’s reading from the book of Nehemiah tells with great drama how the people gathered to hear, as though for the first time, a solemn reading of God’s word. As they listened, they fell to the ground and wept. But the prophet said, “Today is holy to the LORD your God. Do not be sad, and do not weep” (Nehemiah 8:9).
Today’s Gospel tells a similar dramatic tale. We are presented with the very beginning of Jesus’ public life. The people gathered to listen, and Jesus proclaimed the fulfillment of the prophet’s words. To his listeners— and to us—he announced “a year acceptable to the Lord” (Luke 4:19). |
Though John mentions nothing of Jesus’ baptism, he does have a “water” story that begins his public ministry. It is at the prodding of his mother that Jesus performs the first of his signs indicating the beginning of God’s reign. The miracle deals with bringing wine out of the water. Nothing is more ordinary than water, yet in Jesus kingdom he brings forth the extraordinary out of the ordinary. In our baptisms this miracle is replicated. Through it Christ changes our lives bringing out the extraordinary within the ordinary!
|
The Christmas Season ends today with the Baptism of the Lord. Following the Masses this Sunday, all the Christmas decorations will be removed, and we will enter into the Ordinary Season.
The Christmas Season basically consists of three feasts: The Nativity, The Epiphany and the Baptism of our Lord. There is a movement within the season which begins with God’s arrival celebrating the Incarnation. The Nativity is celebrated as an octave because of its importance. These are eight days to revel in God’s new way of being present—in the flesh. This is not enough however. We must come to realize the significance of the birth. God has come here to do something. The Epiphany, meaning manifestation, leads us to a deeper realization that the “wood of the crib” is the “wood of the cross.” This child is born to die, that is, give his life for us. The gifts of the magi represent the hidden purpose. Once we come to this deeper awareness, we want to rush to his baptism where he begins his “public ministry.” At the Jordan River, Jesus begins his “work” of salvation. The years prior to his public ministry are referred to as the “hidden years.”
The Baptism is also an “epiphany” or manifestation where we discover more about more about the child who is now a grown man. We hear from Luke’s Gospel how the baptism takes place. There are three things that happen after the baptism. First the heavens are opened; secondly, the Spirit descended upon him in the form of a dove; and finally the Father speaks, “You are my beloved Son with whom I am well pleased.” The significance of this epiphany is the revelation of the Trinity intimately involved in the work of the incarnation and redemption. The profound effect is the opening of heaven. Heaven has come to earth. In Christ, heaven and earth intersect. The Father is pleased because the Son is doing his father’s will. It is Father’s will that heaven come here to earth, and this is accomplished in Christ through the Holy Spirit who is directing this “re-creation” of the world. As in the book of Genesis the Sprit of God hovers over the waters stirring them and bringing forth life to a motionless world. This is the beginning of a new age, the reigning of God on earth.
What we see happening becomes the template which is repeated in each of our baptisms. Jesus work culminates in the giving of his life for us. “I lay down my life in order that you may take it up again.” This is his mission which he embraces at the Jordan River, and will be accomplished through his death and resurrection. |
| Rapidly, we move into the 12th year of Christ’s life when Jesus is separated from his parents. In anxiety Jesus’ parents search for him. They find him in discussion with the scholars of the Law who are surprised by the young man’s learning. We discover several things about the Family. They are devout, observant Jews who study the Law, and obviously made sure their son has received instruction. Jesus has learned obedience from his parents, both of whom are models of obedience. Jesus returns to Nazareth where he continues to grow in wisdom, age and grace. This sole glimpse into the family life of Jesus is a template for all families who strive as well to grow in wisdom and grace. The family is the central social unit for society. What is grown and developed within families is foundational for all other social structures. As the family goes, so goes the world! |
| On behalf of Fr. Dan, Fr. Speicher, Deacon Sabatelle and the entire staff of Saint James Parish, we would like to wish you and your family a very blessed and Merry Christmas! |
The liturgical color changes to rose. The candle on the Advent Wreath and the priest’s vestments switch from purple to rose. The third Sunday of Advent is called “Gaudete” Sunday, a Latin word meaning “joy” Our anticipation of the coming Christ is so near that we can practically taste it. The color rose reflects this change in attitude.
Our preparation takes on a sense of urgency. Making room for Christ becomes a prime concern during this Season. Making ready the way of the Lord demands that we take a look at our lives, and identify those obstacles that get in the way. It is time “turn our lives around.” It is a time of reconciliation.
A Communal Penance Service will be held this coming Tuesday, Dec. 15th at 7:00 pm. There will be four priests available for our parishioners who would like to avail themselves of the Sacrament. Please consider joining us on Tuesday. |
| Christmas Eve – 4:00pm (Children’s Choir) 7:00pm Midnight (Adult & Bell Choir) (Adult choir will begin singing at 11:30pm) Christmas Day – 8:00am, 10:00am and Noon New Years Eve – 4:00pm New Years Day – 7:30am, 9:30am and 11:30am |
Did you know that the patroness of the United States is Our Lady of the Immaculate Conception? By virtue of her role as the Mother of God, she is born without original sin unlike the rest of humanity. Tuesday, December 8 is the feast of the Immaculate Conception, and is a holy day of obligation for Catholics in the United States. Mass times for the holy day are as follows: Monday, December 7 (Vigil) - 4:00 pm and Tuesday, December 8 - 6:45am, 9:00am and 7:00pm. Please note that there will not be a 7:30pm evening Mass on Monday night, December 7. |
| With our Heat ‘n Park Campaign completed, I am very pleased to report that we have exceeded our goal of $250,000. The final tally is $255,555.50. The HVAC (heat & air conditioning system) has been installed, and was told would be operational for this weekend. I cannot thank you enough for your support. We are negotiating the work on the parking lot with a goal of completing it in the summer of 2010. |
Today, begins a new church year. Advent marks “new beginnings” as the universal church yearns in anticipation. Maranatha, a word meaning: “Come, Lord Jesus, Come” is her battle cry. From the depths of our darkness, we yearn for light. In the midst of hopelessness we seek hope. At the center of our lives is a struggle between cynicism and hope. Through the next 4 weeks, our parish joins Catholics around the world in a special discipline that makes ready the arrival of hope in the person of Jesus. To help us on this Advent journey we want to offer you a special Advent gift. It is a daily meditation booklet called, The Word Among Us. Wonderful meditations are presented for each day of Advent to help us prepare “a way for the Lord.” We provide extra booklets for you to distribute among family and friends to help them share with you this special season. Please enjoy this remarkable resource. |
| Once again, Sewickley Area Ministerium, an organization representing all the houses of worship in the Sewickley area will hold their annual Thanksgiving Prayer Service. This year the service will be held at Masonic Village on Tuesday, November 24 at 7:00 pm. This is a wonderful opportunity for the people of our entire community to come together to give thanks to God for the many blessings he has bestowed upon our community. Many of our local ministers, priests and rabbi will participate in the prayer service. There is an free will offering taken, and this year the collection will be given to the Union Aid Society and Faith In Action. All are welcome and encouraged to attend this ecumenical and interfaith service of Thanksgiving. |
October 18 was the kick-off date for our Heat ‘n Park Campaign. Our goal was to raise $250,000 to cover costs of a new HVAC (heating/air conditioning system) and repairs on our main parking lot. As of November 10, we have raised $222,700.50. This was accomplished in a little more than 3 weeks. Though the campaign is ending, I am astounded by the generosity of our parishioners. Knowing the condition of the economy, these needs couldn’t have come at a more inopportune time. Yet, the outpouring of support from our parishioners is what makes this pastor so proud. This gives me certain “bragging rights” to tell my friends, “I’m pastor of the best parish in the diocese.” I say this not because of the phenomenal response to the campaign, but because our parish has “heart.” This is the true measure of a parish’s vitality. For many participation in the Heat ‘n Park Campaign was a real sacrifice. It was done in love, and I am most grateful. –Fr. Dan I would like to point out that all money collected from the Heat ‘n Park Campaign is “assessment” free. All the money goes directly to the parish with- out paying the regular 17% diocesan assessment. Of the $222,700.50, $175,862.50 has already been paid leaving only $46,838 in pledges. The campaign continues to bring in money raising our total to $232,275.50. Our thanks for such wonderful support!
|
On Oct. 18th we began a capital campaign to raise money to cover the expenses of a new heating system and repaving our parking lot. The response has been wonderful thus far. Believe it or not we have raised $112,550 in only ten days. So far 172 families of our 1700 have responded. I am very grateful for the generous response which continues to amaze me. Each day we come closer and closer to realizing our goal of $250,000. Every contribution makes a difference. The extra bonus for us is that all the monies collected in this campaign will not be assessed by the Diocese, and are applied directly to our parish needs. –Fr. Dan |
Once again Jesus defines his life in terms of self-giving. He will lay down his life. The 12 will gradually come to understand this, but struggle with issues of pride and ambition which blind them to the way of the cross. The ministry of the word is a fundamental element of evangelization through all its stages because it involves the proclamation of Jesus Christ, the eternal Word of God. The word of God nourishes both evangelizers and those who are being evangelized so that each one may continue to grow in his or her Christian life.
This year, Catechetical Sunday, September 20, 2009, will focus on the theme, “Catechesis and the Proclamation of the Word.” Those who have been designated by the community to serve as catechists will be commissioned for their ministry. Catechetical Sunday is a wonderful opportunity to reflect upon the role that each person plays, by virtue of Baptism, in handing on the faith and being a witness to the Gospel. Catechetical Sunday is an opportunity for all to rededicate themselves to this mission as a community of faith. |
Jesus asks his disciples this question in today’s Gospel. It is a question he asks us. Like Peter we answer, “You are the Christ!” The “Christ” is the anointed of God. The anointed is someone God has picked for the purpose of accomplishing a special task. In Jesus’ case, it was to offer his life for the salvation of the world. He was asked to live his life for others. This selfless act is expressed by the cross which is like a “compass” for us which points true North! It says, “This is the way to life with God.” The tradition of making the sign of the cross over our bodies is a constant reminder of the new identity we have received through Baptism as the anointed of God.
|
Today’s Gospel focuses on external, religious practices that become an end in itself. All religious practices are meant to remind of us a deeper and interior purpose: to draw us closer to God and our neighbor. Often the practice itself can take on a life of its own, and disconnects from the reason we do the practice. If we practice “fasting” as requested by Christ, then it is to be rooted in its purpose. Fasting from food creates a hunger which reminds of us of the ultimate hunger for God, and the coming of a messianic feast when all hungers will be satisfied. Fasting also puts us in solidarity with a large percentage of the world’s population who go to bed hungry every day. When we fast one hour before communion or fast during Lent, we pay particular attention to what goes into the body for the purpose of connecting us with what is at the core of our lives (our hearts), a desire to be one with God and our neighbors.
|
Last week, we hinted at the growing controversy over these hard sayings of Jesus. Today, we see a large number of disciples leave Jesus and return to their former way of life, no longer accompanying him. It is good to read chapter 6 in its entirety. Beginning with the multiplication of loaves and fish, we are being led to “understand” the miracle in terms of the growing controversy over Jesus’ revelation as the “bread come down from heaven” where his flesh is real food and his blood real drink. Whoever eats this food will have eternal life.
The miracle is not a problem as long as it is a “handout” where appetites are filled, but as soon as the discussion switches to a deeper hungering and a new, radical way of filling those deeper human longings with his life there is greater resistance. These folks will accept the miracle, but only on their terms. The story of God’s intervention in human history has always been a surprise. At a certain point we must make a decision about whose “story” it is, God’s or our’s. In Christ, God has decided to become food, and this is His story. Like all food that sustains us, we come to the realization that in order for us to live something has to die. It is the nature of food to transfer life. As Christ gives us his life, he transfers his life to us. The saying “you are what you eat” has serious consequences for the disciple. His life, freely given, transfigures us into “other Christs.” As “other Christs” we too must become life-sustaining food for others. What we receive we must now give. Jesus continues to challenge his disciples as he asks every generation, “Do you want to leave me too? Hopefully, like Peter, we will say, “Master, to whom shall we go? You have the words of eternal life!” |
| As we continue the “living bread” discourse, we hear the growing controversy which will end with many of the disciples leaving Jesus. The language is hard for many to swallow. With 2000 years of history behind us, the words hardly create a stir today. Yet, as then, God is ultimately concerned with what we consume. From the time of Eden to this present moment there has been controversy about the food we eat. Today’s Gospel challenges us to take a look at what we consume and make a steady diet. Our appetites are enormous and go beyond hungers of the stomach. We look for what will “fill us up” and satisfy us. Our appetites at times are insatiable leaving us wanting more and more. Jesus challenges us by asking us to feed on him. This is the food that comes down from heaven which satisfies our deepest hunger—that empty hole that never gets filled up. It is that eternal yearning within for what will satisfy the longings of the human heart. In a world of want and need where we grow old and sick, where violence and terror overwhelm, God offers us the food that satisfies by sharing his life and love with us. In our Eucharist, we, who consume God, are ultimately consumed by the life we receive. We become what we eat. “Whoever eats this bread has eternal life.” This is wonderful fare for us, mere mortals. |
| FEAST OF THE ASSUMPTION OF THE BLESSED VIRGIN MARY falls on a Saturday this year, and is NOT a holy day of obligation. It remains a Holy Day and all are encouraged to attend Mass in honor of our Lady. Masses for the Assumption are the anticipated Mass at 4:00pm on Friday and 9:00am on Saturday. |
Many stories have been circulating concerning Robert’s health. As you know several month’s ago his doctors said he was cured; however with recent tests it has been discovered that the cancer has returned in his bone marrow. It was confirmed on Tuesday, this week. Robert will enter the hospital this coming week to begin a regimen of chemotherapy. Because he feels strong at this point he will continue his ministry as best he can. As in the past we ask your prayers for him and his family.
|
| Today’s Gospel of the multiplication of the loaves & fish is recorded five times in the Gospels. It stands at the core of God’s kingdom. The story becomes a template for a hungry world: If you take the little you have and surrender it to Christ, he can work miracles. In a world that clings and possessively holds on to the little it has, hunger multiplies. In his kingdom, when one “lets go,” he multiplies the generosity resulting in more than enough left over. Christ is bringing redemption by establishing a kingdom where he multiplies his life for the purpose of feeding a very hungry world. Central to all Catholic worship lies the theme and mystery of food. We come with our many hungers; he feeds the emptiness caused by loneliness, alienation and sin. He surrenders his life as food. In giving us his life, he multiplies it so that we too can become food for the world as “other Christs.” |
| Saturday, July 25, 2009 is our parish feast day, St. James the Greater. We first hear of St. James fishing with his brother John when the Lord calls him to be “fishers of men.” With Peter and John, James is known as the kindred spirit sharing with them the vision of the Transfiguration depicted in the beautiful stained glass window above the baptistery in our church. It is believed that James traveled as far off as Spain. It is also believed that his remains are kept in Compestelo, Spain where outside of Rome and Jerusalem is the third most popular pilgrimage site in the Catholic World. He is always shown with a pilgrims hat, and the scallop is his symbol. Legends of his travels abound, and he receives the name “Great” since he was first to be called by the Lord. He took seriously the call to become a fisher of men, and traveled the known world of the Roman Empire to bring the Good News of Jesus Christ. James’ story has been inspiring pilgrims to leave the familiar and comfortable and to go to places unfamiliar, untried and unknown. May the spirit of our patronal saint be inspiration to us as we live out the pilgrim nature of the people of God traveling through time into God’s promising future. The founding pastor of our parish was Fr. James Reid who petitioned the bishop to name us after his patron saint. Since 1863 we have been known as the people of St. James the Great. |
It is my pleasure to announce to you that the position of principal has been filled! We are very fortunate that the Sisters of St. Joseph who have a long history with our parish have offered a unique opportunity to participate in a team ministry for the role of principal.
Two sisters of their community will assume the oversight of our school beginning this month. They are Sr. Diane Cauley, C.S.J. Sr. Christy Hill, C.S.J.
As an administrative team Sr. Diane Cauley and Sr. Christy Hill bring with them a combined total of 28 years experience in elementary school administration. They, like previous Sisters of St. Joseph who have served as administrators, teachers and staff of St. James School, bring the communities charisma of unity and reconciliation to everything they do. Sr. Christy has demonstrated great leadership skills in curriculum planning, and academic development. She has successfully served as principal of three Catholic schools, taking responsibility for every aspect of administration. These school sranged in size from 185 – 380 students. Her sense of fairness and compassion has earned her great respect in the academic community through her focus on Gospel values. Her most recent position was that of principal of Mt. Gallitzin Academy.
Sr. Diane has undertaken challenges as principal of inner city schools with special needs in the areas of justice, poverty and violence. She has also served as principal in schools where parents held professional positions in the community. She, too, has lived out those Gospel values in dealing with whatever needs were presented by the people she served. With training in the area of social work, she also comes with skills in social networking, counseling and awareness of community development. She was elected and served in a high profile position for the past five years as part of the Congregational Leadership Team of the Sisters of Saint Joseph. Her position required a keen focus on planning and development for the future of their religious community. The combined skills and gifts of both Sr. Diane and Sr. Christy will be used to assess and deal with the particular needs and concerns of St. James School.
We find ourselves at a special time in the history of our parish school. When Fr. Dan arrived, the school’s enrollment was down to 171 students. With the efforts of our school administrators, a dedicated recruitment committee and very committed parents, the schools enrollment had increased to 211. This past Spring with the closing of Mt. Gallitzin Academy our enrollment has increased to 241 students. The schools financial picture has also changed dramatically during that time. For a number of years the school had operated in the red, and for the second year in a row it has ended in the black. As we face our 100th anniversary in 2013, there is much to look forward to. We are very blessed to have the Sisters back in our school; they come with the kind of leadership which will live up to the tradition and legacy of “Excellent Minds, and Exceptional Hearts.”
|
We pick up last week’s Gospel where Jesus is not accepted in his home town. We were left hanging knowing that Jesus was distressed at the lack of faith in his home town. The apparent inability to go beyond the narrow boundaries caused by familiarity results in no miracles worked there. With this as today’s backdrop, Jesus immediately organizes his followers so that two by two they will go out to the world as agents of the miraculous. An understanding of the miraculous lies at the root of today’s Gospel. A miracle is something “wonderful,” a wonder! The source of Jesus’ ministry lies in the discovery that in him something truly wonderful has happened. In him God has entered human history. He shows up in our neighborhoods as one of us. Jesus’ ministry is truly “boundary breaking.” In him, heaven’s potential is unleashed upon the world – God has become one with us. Through him heaven and earth meet.
God has teamed up with our race to bring about change and redemption. Lying at the core of discipleship is the word “team.” Jesus’ response to his hometown’s inability to stand by him and support him in his healing mission is to immediately “team-up” his disciples and send them out two by two. This flies in the face of a world that tries to make it on its own. Jesus reveals that it takes two to live the Gospel. The Gospel is something alive – it is what is happening between us. Long before the Gospel was written down; it was proclaimed by living out the miracle that God is with us and amongst us. Long before we distilled from the Gospel its many teachings and doctrines, the truth about God was lived between us as a living presence. The greatest proof of this miraculous boundary-breaking presence of God would be found in how we loved one another. Not much was needed – no purse, no money, no extra clothing – just each other! This is all that is needed to bring forth the miraculous in the reign of God. It is no wonder Jesus acted with such urgency with specific instructions on bringing about God’s kingdom. After his experience “at home” there was not a moment to lose for there is just too much at stake! We’re talking
about the future of the world!
|
Another saying which reflects today’s Gospel is: “familiarity breeds contempt.” This proverb expresses a reality with which we struggle. Those whom we know the best—whom we think we have figured out-are often categorized by our experience of them. We know them so well that we know their faults, shortcomings or deficiencies. Breaking out of those categories is difficult because of a lack of respect. The word “respect” means “to take a second look.” Taking a second look gives us the opportunity to see the possibilities that lie within them. It is much easier to see the deficiencies rather than the possibilities. Just imagine a world or just one household that has created a climate of respect where we search for the good rather than the bad. This kind of climate sets us up for miracles and “wonders.”
Try an experiment this week. Pick just one person this week—someone close to you preferably, and take a second look. Respect them by daring to take a second look, and tell them the good you see! Let them know, and then pray for them. You are setting the stage for a miracle. If you do this each of the 52 weeks of the year, you will have touched 52 individuals whose lives will be profoundly effected! You will be well on your way to changing your world. It’s contagious—try it! |
Today’s Gospel is a miracle within a miracle. Two women, one older and one much younger, are featured. In Jesus’ boundary breaking mission he establishes a kingdom where boundaries are broken: gender, sickness and death. We are all challenged to continue building that kingdom which ends division by tearing down walls and brings forth solidarity and union.
+ + +
Last week a special page was devoted to Catholic Social Teaching. This week our feature article is the Real Presence in the Eucharist. |
| The year of St. Paul comes to an end on Sunday, June 28. From June of 2008 the Catholic Church commemorated the 2000 anniversary of the birth of St. Paul worldwide. Bishop Zubik has asked every parish to mark the end of the year of St. Paul with Eucharistic Adoration on Sunday afternoon. Our parish will celebrate Exposition of the Blessed Sacrament at the end of the 11:30am Mass on June 28. The Blessed Sacrament will be placed in the Monsignor Must Chapel until 3:00pm at which time we will have Benediction and Reposition. During the year we prayed for holy vocations to the single, married, religious and ordained life. |
(The Thursday after Trinity Sunday (June 11, 2009; transferred, in the dioceses of the United States, to the following Sunday, June 14, 2009) The Feast of Corpus Christi, or the Feast of the Body and Blood of Christ (as it is often called today), goes back to the 13th century, but it celebrates something far older: the institution of the Sacrament of Holy Communion at the Last Supper. While Holy Thursday is also a celebration of this mystery, the solemn nature of Holy Week, and the focus on Christ's Passion on Good Friday, overshadows that aspect of Holy Thursday.
Thus, in 1246, Bishop Robert de Thorete of the Belgina diocese of Liège, at the suggestion of St. Juliana of Mont Cornillon (also in Belgium), convened a synod and instituted the celebration of the feast. From Liège, the celebration began to spread, and, on September 8, 1264, Pope Urban IV issued the papal bull "Transiturus," which established the Feast of Corpus Christi as a universal feast of the Church, to be celebrated on the Thursday following Trinity Sunday.
At the request of Pope Urban IV, St. Thomas Aquinas composed the office (the official prayers of the
Church) for the feast. This office is widely considered one of the most beautiful in the traditional Ro-
man Breviary (the official prayer book of the Divine Office or Liturgy of the Hours), and it is the source of the famous Eucharistic hymns "Pange Lingua Gloriosi" and "Tantum Ergo Sacramentum."
Worldwide, the church ponders the significance of the ultimate Sacrament, the living sign of his Presence. His life is given as food to be consumed. Jesus instructions at the Last Supper were simple: Eat
and Drink. In this the mystery transforms our lives as we receive his life in us. |
The famous icon of the Trinity was “written” around 1410 by Andrei Rublev. It depicts the three angels who visited Abraham at the Oak of Mamre—but is often interpreted as an icon of the Trinity. It is sometimes called the icon of the Old Testament Trinity. The image is full of symbolism designed to take the viewer into the Mystery of the Trinity.
The three faces are identical... how might this help us to understand the nature of the Trinity? The figures can be enclosed in a circle what might this tell us about the life of the Trinity?
All the figures wear a blue garment - the color of the heavens… but each wears something that speaks of Their own identity.
- The Father (left) - a figure at rest within Itself. The blue garment almost hidden by a shimmering, ethereal robe reveals the One who is Creator and cannot be seen by His human creatures. Both hands clasp the staff. All authority in heaven and on earth belong to
the Father. Behind the figure is a house the dwelling place of God. "In my Father's House are many mansions - I go to prepare a place for you...Those who love Me will keep My word and My Father will love them—and we will come to them and make our home with them".
- The Christ (center) - The figure wears the blue of divinity. The brown garment speaks of the earth - of His humanity. The gold stripe speaks of kingship.
The Christ figure rests two fingers on the table—laying onto it His divine and His human nature. He points to a cup filled with wine...
Behind the figure is a tree. This could be the oak tree at Mamre under which the three angelic visitors rested. The hospitality of Abraham and Sarah was rewarded in the gift of a son. What does this tell us of the importance of hospitality? The tree may also represent the Cross—the tree on which our Savior died. The tree of death which becomes the tree of eternal life—lost to humanity by the disobedience of Adam and Eve restored to us by the obedience of Jesus.
- The Spirit (right)- A blue robe speaking of divinity -
- A green robe representing new life—The Spirit touches the table - earthing the divine life of God. Reflect on that touch. Behind the figure is a mountain. Mountains are places where people often encountered God—places where heaven and earth seem to touch. The Spirit inclines - drawing our gaze to the central figure - representing Christ. |
Dom Helder Pessoa Camara, former archbishop of Recife and Olinda in the parched and impoverished Northeast of Brazil, a brilliant thinker and one of the Catholic church's most inspired and charismatic leaders of the 20th century, died Aug. 27, 1999. His mystic poetry graces our reflection for Pentecost. The Hebrew word for Spirit is the feminine, Ruah, the Holy Breath:
Holy Breathing of God,
I feel you stirring.
Warmed by this breath good things start to grow.
Even in strong, wealthy lands
Fresh, mobilizing calls evoke planetary piety,
Winning the hearts and the hands of the caring:
Each in her chosen path,
Each with a special gift,
Take their stand
To create a world more fit for living,
More just and more humane.
Pentecost is the week of weeks = 7 days times 7 weeks. One day beyond it brings us to a 50th day, hurling us into a perfected creation. We are the first fruits of a new creation. Our Catholic prayer to the Holy Spirit expresses it succinctly: Come Holy Spirit, fill the hearts of your faithful, and kindle in them the fire of your love. Send forth your Spirit, and they shall be created. And you will renew the face of the earth.
The holy Breath is more than resuscitation; it is Resurrection, the raising of a new humanity in which God is templed. From the many languages of man comes the eternal language of God, a Word made Flesh, dwelling in our midst.
+++
Our Parish Worship Committee along with several volunteers have been busy making the dove pins you received today from our Ushers. Please wear them at Mass today as a reminder of the Presence of the Holy Spirit alive in our world. Watch for the Good Works the Holy Spirit inspires you and others do. Our 2,000 pins were made by: Anne Battaglia, Eva Bednar, Gloria Berry, Connie Boschetto, Barbara Burge, Pam Call, Leslie Cassoff, Rose DeMaria, Joanne McDaniel, Florence Nesaw, Esther Pavlis, Winnie Quinn, Sharron Schaefer, Carmela Valenzi, and Norma Very. Thank you for your time and service to your parish. A special “Thanks” to Grace Munizza for sewing the banners that were carried on Pentecost, to Kevin Daily for constructing the banner stands, and to our Ushers, who helped to distribute the pins and carry the banners.
|
Today’s Gospel gently reminds us that Jesus’ last words before his death and his first words after resurrection reflect what was uppermost in his mind and heart. I “send you out to the world.” The Latin word for “send” is Missa from which the word Mass derives. Another English word, mission, finds its roots in missa. This is why you have often heard me say that the most important words at Mass at its last words, Go you are sent to love and serve the Lord (Ite missa est!). It reflects the deepest, innermost desire of Christ . . . As I have been sent, so I send you … Go out to the world and proclaim the Good News! With the departure of Jesus at Ascension the church reflects on this mission given us by Christ, and await the empowerment that comes from the Holy Spirit which makes it possible for us to go forth as a people on a mission of redemption!
|
Next Sunday is the Feast of Pentecost. Exactly 10 days after the
Ascension and 50 days after the Resurrection. Of course that number was
significant to the Jewish people for on the 50th day Moses delivered
the Law and sealed the covenant between God and them, making them a
people, a chosen people. (Today the Jewish Feast of Pentecost falls
exactly 50 days after Passover.) So, too, the disciples of Christ are
formed into a people, called the church, of a New Covenant. This
covenant does not replace the older one, but is another covenant which
extends to the whole world—it is catholic (universal). Pentecost is the
birth of the church. The Christian Feast of Pentecost is the
culmination of the Easter Season—the making of a people. Everyone is
invited to participate fully in this High Feast. Consider wearing
something red which is the fiery color featured on this day. |
In Eastern Christianity this is called the Feast of the Analepsis or the “taking up” of the Lord. It is the culmination of the mystery of the Incarnation marking the end of the physical presence of Jesus. It is the consummation of the union between God and man. As Jesus is taken up into heaven the next great stage of redemption comes with “the taking up” of Jesus life within his people, the Church. The church races rapidly to its birth at Pentecost. With the coming of the Holy Spirit, the overshadowing of the world (like Mary) takes place giving rise to the new Body of Christ, the Church. Mass Times for the Ascension - The Ascension is a Holy Day of obligation. Mass times are Wednesday, May 20 at 4:00pm and Thursday, May 21 at 6:45am, 9:00am and 7:00pm. |
With all the concern in recent days over the Swine Flu, some questions have been asked about the “sign of peace” at Mass or communion from the cup.
Common sense is the basic “rule of thumb.” It is perfectly acceptable at the sign of peace to simply turn to those around you, and simply wish them the “peace of Christ” without shaking hands. Likewise, the communion cup is optional, and should not be used if you are not feeling well or are showing symptoms of a cold or unusual coughing. We must be conscious of public health concerns, and use common sense in all these matters. |
| Friday, May 1 is the Feast of St. Joseph the Worker and our St. James School has been blessed with the Sisters of St. Joseph in Baden as a part of our faculty since the school’s foundation in 1913 through 2005. Throughout their 92 years at the school, they devoted themselves untiringly to the cause of educating our children. They were and remain an integral part of our parish family. Because of their dedication, the Home and School Association of St. James School will honor them with a Mass on Friday, May 1. ALL are welcome to join us at the 9:00am Mass to celebrate our special relationship with the Sisters of Saint Joseph. |
Divine Mercy Sunday is the First Sunday after Easter. It was named by Pope John Paul II at the canonization of St. Maria Faustina on April 30, 2000, and then officially decreed by the Vatican. Jesus revealed in various revelations to St. Faustina that it was His desire that we celebrate this special feast. "The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy." (Diary, 699) | | Read more... |
This Sunday falls within the Octave of Easter, and is called Divine Mercy Sunday. The story of the “missing” Thomas is told. He is not present when the resurrected Lord appears to the “ten.” He serves as the twin representing anyone who like him was not present for the first Easter. The story is told as the great hope for those who were not present on the day of Resurrection. It is a reminder that the Easter experience is available to all generations. The requirement is simple. To experience the risen Christ requires “companionship,” the church. | | Read more... |
| The question raised that first Easter continues to be asked today, “Where’s the missing body?” The answer remains the same as then! He is raised in his disciples. I thank God for the evidence, you, our parishioners, have provided. Through you we know that He Lives! Let us continue to give convincing evidence to all we meet as we walk together in faith in our time and place. Our gratitude to Jill Jacoby and Chuck Steinmetz who responded to the invitation of Christ to follow him. Jill was received into the Catholic Church, and both she and Chuck were Confirmed at the Easter Vigil. May God bless all of you, his Easter people, as we live our discipleship in testimony of the one we call Our Lord. |
| From the Pastor's Desk | Today marks the triumphant entry of Jesus into Jerusalem. The official name for today’s liturgy is Palm Sunday of the Lord’s Passion. We begin a week of weeks, called Holy Week which culminates in the TRIDUUM. The word Triduum means “three days.” It is the most solemn feast in the Catholic Church. With sunset Wednesday Lent concludes, and the Triduum begins. Because we celebrate the events of Redemption, we understand that Eternity is breaking into our world. | | Read more... |
|
|
